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Home ▸ Catalog ▸ Themes & Provenance ▸ Animals ▸ SnakeView Options:  |  |  |   

Snakes on Ancient Coins

The Greeks and Romans did not view snakes as evil creatures but rather as symbols and tools for healing and fertility. Asclepius, the son of Apollo and Koronis, learned the secrets of keeping death at bay after observing one serpent bringing another healing herbs. Woman seeking fertility, the sick, and the injured slept in his temples in chambers where non-poisonous snakes were left to crawl on the floor and provide healing.

Some ancient dignitaries were rumored to have been fathered by a god in serpent form. A serpent, said to have been Zeus, was found beside the sleeping Olympias, mother of Alexander the Great. Her husband, Philip of Macedon, is reputed never to have coupled with the 'Bride of the Serpent' again. Augustus was said to have been fathered by a snake, and his mother never afterwards lost the marks of its embrace.


Julius Caesar, Imperator and Dictator, October 49 - 15 March 44 B.C.

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This was the first coin issued in Caesar's name. It was minted after his invasion of Italy and crossing of the Rubicon on 10 January 49 B.C. until his defeat of Pompey at Pharsalus. The symbolism on the obverse appears to be the triumph of good over evil. The reverse refers to Caesar's office of Pontifex Maximus (high priest of Rome).
SH85591. Silver denarius, Crawford 443/1, Sydenham 1006, RSC I 49, Sear CRI 9, BMCRR Gaul 27, Russo RBW 1557, SRCV I 1399, VF, old collection rainbow toning, choice obverse, light marks, reverse 1/4 off center, weight 4.024 g, maximum diameter 9.6 mm, die axis 0o, military mint, traveling with Caesar, 49 B.C.; obverse elephant walking right trampling on a dragon or carnyx (Celtic war trumpet) ornamented to look like a dragon, CAESAR below; reverse implements of the pontificate: culullus (cup) or simpulum (ladle), aspergillum (sprinkler), securis (sacrificial ax), and apex (priest's hat); $900.00 SALE PRICE $810.00


Caracalla, 28 January 198 - 8 April 217 A.D., Serdica, Thrace

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Asklepios was the son of Apollo and a mortal woman named Coronis. Apollo killed Coronis for being unfaithful but rescued the unborn Asklepios from her womb. Apollo carried the baby to the centaur Chiron who raised Asclepius and instructed him in the art of medicine. In return for some kindness, a snake taught him secret knowledge of healing. Asclepius became so proficient as a healer that he surpassed both Chiron and his father, Apollo. Asclepius was even able to evade death and to bring the dead back to life. Zeus killed him to restore balance to the human population but later resurrected Asclepios as a god to prevent a feud with Apollo. Zeus instructed Asclepios to never revive the dead without his approval.
RP84488. Bronze AE 30, H-J Serdica 12.18.20.13 (R5), Varbanov III 2204 var. (obv. leg.), Moushmov 154 var. (same), SNG Cop -, BMC Thrace -, VF, nice green patina, smoothing, some light corrosion, centration dimples, weight 14.349 g, maximum diameter 30.1 mm, die axis 180o, Serdica (Sofia, Bulgaria) mint, obverse AVK M AVPH ANTΩNINOC, laureate head right; reverse OVΛΠIAC CEP∆IKHC, Asclepius seated left on throne without back, torso bare, himation around hips and leges and over left shoulder, patera in right hand, snake-coiled staff in left hand; from the Dr. Sam Mansourati Collection, ex CNG e-auction 320 (12 Feb 2014), lot 281; this coin is the only example of the type on Coin Archives; very rare; $285.00 SALE PRICE $257.00 ON RESERVE


Lokris Opuntia, Lokris, Greece, c. 340 - 330 B.C.

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Lokrian Ajax (the Lesser) was a Greek mythological hero, son of Oileus, the king of Locris. Locrians are mentioned by Homer in the Iliad as following Ajax, the son of OÔleus, to the Trojan War in forty ships, and as inhabiting the towns of Kynos, Opus, Calliarus, Besa, Scarphe, Augeiae, Tarphe, and Thronium. Lokrian Ajax was called the "lesser" or "Lokrian" Ajax, to distinguish him from Ajax the Great, son of Telamon. He is also mentioned in the Odyssey and Virgil's Aeneid.
GS83462. Silver triobol, BCD Lokris 98; BMC Central p. 2, 9; SNG Cop 50; SNG Lockett 1700; de Luynes 1958; Pozzi 1339; SGCV I 2330; HGC 4 997, aVF, attractive style, tight flan, etched surfaces, weight 2.385 g, maximum diameter 15.3 mm, die axis 0o, Lokris Opuntia mint, c. 340 - 330 B.C.; obverse head of Persephone right, wearing wreath of grain, single-pendant earring, and pearl necklace; reverse OΠONTIΩN, Ajax son of Oileus, advancing right in fighting attitude, nude but for crested Corinthian helmet, short sword in right hand, shield on left arm ornamented inside with coiled snake (control symbol), kantharos (control symbol) below; scarce; $240.00 SALE PRICE $216.00


Pergamon, Mysia, c. 133 - 27 B.C.

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The cista mystica was a basket used for housing sacred snakes in connection with the initiation ceremony into the cult of Bacchus (Dionysus). In the Dionysian mysteries a snake, representing the god and possibly symbolic of his phallus, was carried in a cista mystica on a bed of vine leaves. The cista in the mysteries of Isis may also have held a serpent, perhaps associated with the missing phallus of Osiris.
GB84965. Bronze AE 17, BMC Mysia p. 129, 160; SNGvA 1371; SNG BnF 1813; SNG Cop -, VF, tight thick flan, scratches, weight 8.662 g, maximum diameter 17.3 mm, die axis 0o, Pergamon (Bergama, Turkey) mint, c. 133 - 27 B.C.; obverse laureate head of Asklepios right; reverse AΣKΛHΠIOY / ΣΩTHPOΣ, Asklepian snake coiled around omphalos, owl standing on the snake's back; $200.00 SALE PRICE $180.00


Gallic Empire, Postumus, Summer 260 - Spring 269 A.D.

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The caduceus is a wand or rod, entwined at one end by two serpents, each of whose bodies folds again in the form of two half-circles, while the head passes above the wand. It was an attribute peculiar to Mercury.
RA84495. Billon antoninianus, RSC IV 333; RIC V, part 2, 84; Schulzki AKG 78; Cunetio 2426; Elmer 381; Hunter IV 82; SRCV III 10984, aEF, fantastic caduceus detail, well centered, traces of silvering, brown toned copper, light corrosion, edge splits, weight 3.078 g, maximum diameter 20.3 mm, die axis 180o, Lugdunum (Lyon, France) mint, 265 - 268 A.D.; obverse IMP C POSTVMVS P F AVG, radiate and draped bust right; reverse SAECVLO FRVGIFERO (fruitful age), winged caduceus; from the Dr. Sam Mansourati Collection, ex VAuction 304 (27 Feb 2014), lot 412; ex Ancient Imports; $170.00 SALE PRICE $153.00


Pergamon, Mysia, c. 104 - 98 B.C.

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The cista mystica was a basket used for housing sacred snakes in connection with the initiation ceremony into the cult of Bacchus (Dionysus). In the Dionysian mysteries a snake, representing the god and possibly symbolic of his phallus, was carried in a cista mystica on a bed of vine leaves. The cista in the mysteries of Isis may also have held a serpent, perhaps associated with the missing phallus of Osiris.

The thyrsus is the staff carried by Bacchus and his associates; topped by a pine cone or a bunch of ivy leaves and wreathed with tendrils of vine or ivy.
GS76186. Silver cistophoric tetradrachm, Kleiner Pergamum 5; Pinder 93; SNG BnF 1713; SNG Cop 419; SNGvA 7466; BMC Mysia p. 124, 102, VF, toned, light marks, weight 12.637 g, maximum diameter 26.5 mm, die axis 0o, Pergamon (Bergama, Turkey) mint, c. 104 - 98 B.C.; obverse Cista mystica with half-open lid, from which a snake emerges, all within wreath of ivy with berries; reverse bow-case holding strung bow and ornamented with an apluster, flanked on each side by a snake with head erect, AΣ (control letters) above between heads of snakes, Pergamon monogram to left, snake entwined thyrsos to right; $155.00 SALE PRICE $140.00


Pergamon, Mysia, c. 104 - 98 B.C.

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The cista mystica was a basket used for housing sacred snakes in connection with the initiation ceremony into the cult of Bacchus (Dionysus). In the Dionysian mysteries a snake, representing the god and possibly symbolic of his phallus, was carried in a cista mystica on a bed of vine leaves. The cista in the mysteries of Isis may also have held a serpent, perhaps associated with the missing phallus of Osiris.

The thyrsus is the staff carried by Bacchus and his associates; topped by a pine cone or a bunch of ivy leaves and wreathed with tendrils of vine or ivy.
GS76209. Silver cistophoric tetradrachm, Kleiner Pergamum 12; Pinder 95; SNG Cop 420; BMC Mysia p. 124, 106; SNGvA -; SNG BnF -, aVF, obverse struck with a worn die, uneven toning, light marks, weight 12.514 g, maximum diameter 29.6 mm, die axis 0o, Pergamon (Bergama, Turkey) mint, c. 104 - 98 B.C.; obverse Cista mystica with half-open lid, from which a snake emerges, all within wreath of ivy with berries; reverse bow-case holding strung bow and ornamented with an apluster, flanked on each side by a snake with head erect, ∆I above between heads of snakes, Pergamon monogram to left, snake entwined thyrsos to right; $125.00 SALE PRICE $113.00


Nemausus, Gaul, c. 40 B.C.

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Colonia Nemausus was founded as a colony by Tiberius Claudius Nero in 45 or 44 B.C. for veterans that had served Julius Caesar under his command in Gaul and the invasion of Egypt. He was the first husband of Livia and was persuaded or forced by Octavian to divorce her. At the wedding he gave her in marriage to Octavian "just as a father would."
RP85841. Bronze semis, RPC I 520, SNG Cop 692, SNG Munchen 431, CCCBM III 231, De la Tour 2735, VF, green patina, scratches, tight flan, earthen encrustation, weight 1.760 g, maximum diameter 15.3 mm, die axis 0o, Nemausus (Nimes, France) mint, c. 40 B.C.; obverse helmeted and draped bust right, S (mark of value) behind; reverse Salus standing half left, patera in right hand, over two snakes, left elbow on column behind, NEM COL (downward on right); ex Moneta Numismatic Services; $125.00 SALE PRICE $113.00


Gallienus, August 253 - September 268 A.D.

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Salus was the Roman goddess of health. She was Hygieia to the Greeks, who believed her to be the daughter of Aesculapius, the god of medicine and healing, and Epione, the goddess of soothing of pain. Her father Asclepius learned the secrets of keeping death at bay after observing one snake bringing another snake healing herbs. Woman seeking fertility, the sick, and the injured slept in his temples in chambers where non-poisonous snakes were left to crawl on the floor and provide healing.
RA71411. Billon antoninianus, GŲbl MIR 1354i, RIC V S512, Cohen V 932, SRCV III -, EF, no wear but small areas of light corrosion, well centered on tight flan, weight 3.373 g, maximum diameter 21.1 mm, die axis 180o, 2nd officina, Mediolanum (Milan, Italy) mint, 267 A.D.; obverse GALLIENVS AVG, radiate, draped, and cuirassed bust right; reverse SALVS AVG (the health of the Emperor), Salus standing right, feeding snake in right from patera in left, MS in exergue; $120.00 SALE PRICE $108.00


Commodus, March or April 177 - 31 Dec 192 A.D.

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Salus was the Roman goddess of health. She was Hygieia to the Greeks, who believed her to be the daughter of Aesculapius, the god of medicine and healing, and Epione, the goddess of soothing of pain. This coin, dedicated to the health of the emperor, probably indicates the emperor was at the time suffering from some disease, and sacred rites had been performed for his recovery.
RB78072. Orichalcum sestertius, RIC III 512; BMCRE IV p. 816, 617; Szaivert MIR 18 746; Hunter II -; Cohen III -, F, well centered, light corrosion, closed flan crack, weight 22.745 g, maximum diameter 31.0 mm, Rome mint, 186 - 187 A.D.; obverse M COMMODVS ANT P FELIX AVG BRIT, laureate head right; reverse P M TR P XIII IMP VIII COS V P P (hight priest, holder of Tribunitian power 13 years, imperator the 8th time, consul the 5th time, father of the country), Salus seated left on a throne, from patera in right hand, feeding a snake rising up from an altar at feet on left, left forearm on back of throne, S - C across field at center; from the Butte College Foundation, ex Lindgren; $115.00 SALE PRICE $104.00




  



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