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Home ▸ Catalog ▸ |Greek Coins| ▸ |Geographic - All Periods| ▸ |Anatolia| ▸ |Phrygia||View Options:  |  |  |   

Ancient Greek Coins of Phrygia, Anatolia

Phrygia lies in western central Anatolia (Asia Minor) between Bithynia, Mysia, Lydia, Pisidia, and Galatia. The cities were found in the valleys and high plains between the many high mountains of the land. The native Phrygians, whose inscriptions have not yet been deciphered, fell under Lydian, then Persian, then Macedonian rule. Greek and Macedonian settlers were planted in Phrygia by the Seleucids and Attalids in a mutual rivalry, but northern Phrygia was overrun by Celts (eventually it would become Galatia). After the defeat of Antiochus at Magnesia, Phrygia was assigned to the kingdom of Pergamum in 188 B.C., after which it became intensely Hellenized and first struck coins. Rome took control, along with the rest of the Pergamene kingdom, in 133 B.C.

Geta, 209 - c. 26 December 211 A.D., Apameia ad Maeandrum, Phrygia

|Apameia| |Cibotus|, |Geta,| |209| |-| |c.| |26| |December| |211| |A.D.,| |Apameia| |ad| |Maeandrum,| |Phrygia||AE| |26|
Struck under the authority of Artemas, agonothetes (the organizer of public games). Apamea is mentioned in the Talmud (Ber. 62a, Niddah, 30b and Yeb. 115b). Christianity was very likely established early in the city. Saint Paul probably visited the place when he went throughout Phrygia.
RP112206. Bronze AE 26, SNGvA 3503 var. (rev. leg. arrangement); SNG Cop 217 var. (same); BMC Phrygia p. 100, 174, VF, full legends, nice green deposits, earthen deposits, mild porosity, weight 8.253 g, maximum diameter 26.2 mm, die axis 180o, Phrygia, Apameia ad Maeandrum (Dinar, Turkey) mint, as caesar, 198 - 209 A.D.; obverse ΠO CEΠTI ΓETAC KAI, bareheaded, draped, and cuirassed bust right; reverse EΠI AΓΩNOΘETOV APTEMA AΠA/MEΩN (last four letters in fields), Tyche standing half left, holding rudder by tiller in right hand, cornucopia in left hand; $160.00 (€150.40)


Bruzus, Phrygia, c. 193 - 217 A.D.

|Other| |Phrygia|, |Bruzus,| |Phrygia,| |c.| |193| |-| |217| |A.D.||assarion|
Bruzus or Brouzos was a town of ancient Phrygia, in the Phrygian Pentapolis, inhabited during Roman and Byzantine times. Druzon, which Ptolemy places among the cities of Phrygia Magna, should be Bruzon. Its site is located near Karasandikli in Asiatic Turkey.
RP113007. Bronze assarion, Numismatik Naumann auction 81 (1 Sep 2019), lot 309; RPC Online -, SNG Cop -, SNGvA -, Isegrim -, F, well centered, toned bare metal, weight 2.862 g, maximum diameter 19.6 mm, die axis 0o, Bruzus (near Karasandikli, Turkey) mint, c. 193 - 217 A.D.; obverse BPOY-ZOC, turreted and draped bust of Tyche right, seen from front; reverse BPOYZ-HNΩN, Hermes standing left, nude, purse in right hand, caduceus and chlamys in left arm; the referenced Numismatik Naumann auction coin is the only other specimen of this type known to FORVM; extremely rare; $140.00 (€131.60)


Aezanis, Phrygia, 41 - 54 A.D.

|Aizanis|, |Aezanis,| |Phrygia,| |41| |-| |54| |A.D.||AE| |17|
Aizanis (Aezani, Aizanoi) was an important political and economic center in Roman times. Surviving remains from the period include a well-preserved Temple of Zeus, an unusual combined theater-stadium complex, and a macellum inscribed with the Price Edict of Diocletian.
RP114198. Brass AE 17, RPC Online I 3106 (10 spec.), BMC Phrygia p. 28, 5, VF, broad flan, green patina, light deposits, light marks, weight 3.613 g, maximum diameter 17.2 mm, die axis 0o, Aizanis (Cavdarhisar, Turkey) mint, time of Claudius, 41 - 54 A.D.; obverse ΘEON CYNKΛHTON, draped young bust of Senate right; reverse AIZANITΩN, bust of Artemis right, transverse arrow behind left shoulder pointed up and right; scarce; $120.00 (€112.80)


Tiberius, 19 August 14 - 16 March 37 A.D., Eumeneia, Phrygia

|Eumeneia|, |Tiberius,| |19| |August| |14| |-| |16| |March| |37| |A.D.,| |Eumeneia,| |Phrygia||AE| |20|
Eumenia (also spelled Eumenea or Eumenia) in Phrygia was founded by Attalus II Philadelphus (159 - 138 B.C.) at the source of the Cludrus, near the Glaucus, and named after his brother Eumenes. Numerous inscriptions and many coins remain to show that Eumenia was an important and prosperous city under Roman rule. As early as the third century its population was in great part Christian, and it seems to have suffered much during the persecution of Diocletian. The remains of Eumenia are located in Denizli Province, Turkey on the shore of Lake Isikli near Civril.
RP112703. Bronze AE 20, RPC I 3147; SNG Munchen 206; SNG Cop 391; SNGvA 3589; Waddington 6026; AMC I 1384; BMC Phrygia p. 216, 37, VF, green patina, nice portrait, tight flan, weight 4.577 g, maximum diameter 18.0 mm, die axis 0o, Eumeneia (near Civril, Turkey) mint, 19 Aug 14 - 16 Mar 37 A.D.; obverse ΣEBAΣ-TOΣ, laureate head to right; reverse KΛEΩN AΓAΠHTOC, Zeus standing half left, wearing himation, head left, phiale in right hand, long scepter in left hand, star over crescent with horns up outer left, EYME-NEΩN downward on left, KΛEΩN AΓAΠHTOC (Kleon Agapetos [magistrate]) in two downward lines on right; $110.00 (€103.40)


Nero, 13 October 54 - 9 June 68 A.D., Docimeium, Phrygia

|Other| |Phrygia|, |Nero,| |13| |October| |54| |-| |9| |June| |68| |A.D.,| |Docimeium,| |Phrygia||AE| |18|
Cybele was born a hermaphrodite, but castrated by the gods, she became female. Heeding the Sibylline oracle the senate brought her worship to Rome in 204 B.C. as the first officially sanctioned Eastern cult. After approval, they were dismayed to learn that the priesthood required voluntary self-castration, which was abhorrent to the Romans. Romans were barred from entering the priesthood or even entering the priest's sanctuary. The eunuch priests, recruited from outside Rome, were confined to their sanctuary, leaving only to parade in the streets during festivals in April. Claudius removed the bans on Roman participation, making worship of Cybele and her consort Attis part of the state religion.
RP113887. Brass AE 18, RPC I 3213.3 (same c/m); BMC Phrygia p. 191, 18 (same); Waddington 5954 (same); Hunterian II 2 = SNG Hunt I 2042 (same); c/m: Howgego 224, VF, well-defined countermark, dark patina, open edge crack, weight 3.064 g, maximum diameter 18.1 mm, die axis 0o, Docimeium (Iscehisar, Turkey) mint, c. 55 A.D.(?); obverse NEPΩN KAIΣAP, bare-headed draped bust of young Nero right, countermark: bearded bust left in an oval punch; reverse Cybele standing facing, between two lions, both turned away from her, but looking back in anticipation, ΔOKI/MEΩN divided in two upward lines above lions; $110.00 (€103.40)


Hierapolis, Phrygia, c. 1st Century B.C.

|Hierapolis|, |Hierapolis,| |Phrygia,| |c.| |1st| |Century| |B.C.||AE| |19|
Hierapolis (Greek: "Holy City") was located on hot springs in Phrygia in southwestern Anatolia. Its ruins are adjacent to modern Pamukkale in Turkey and are designated as a UNESCO World Heritage Site. The hot springs have been used as a spa since the 2nd century B.C., with many patrons retiring or dying there. The large necropolis is filled with sarcophagi. In A.D. 17, during the rule of the emperor Tiberius, a major earthquake destroyed the city.
The unusual seated figure on the reverse of this Apollo type has variously been described as Athena, Roma, Tyche, or a "City-goddess," none of which have found full acceptance among numismatists. Leo Weber in his 1911 XAPITEΣ article, "Zur Münzprägung des phrygischen Hierapolis" was decidedly against the attribution to Athena based on the absence of her iconic helmet. An unnamed city goddess, as tentatively proposed by Barclay Head in BMC Phrygia, seemed to Weber the closest identification of those he knew. That said, discussed later in the article was a pseudo-autonomous issue (i.e. RPC III 2350) inscribed ΘEA PΩMH ("the Goddess Roma") on the reverse. Although the designs are different in many ways and (supposedly) similar to the seated Athena type of the Pergamene kings, they undeniably capture the spirit of the old Hierapolis Greek type.
GB113956. Bronze AE 19, BMC Phrygia p. 228, 2-3; HGC 7 696 (R2), cf. SNG Tübingen 4019 (uncertain monogram), gF, well centered, attractive dark green patina with good contrast, weight 6.802 g, maximum diameter 19.1 mm, die axis 0o, Hierapolis (near Pamukkale, Turkey) mint, c. 58 - 40 B.C.(?); obverse laureate head of Apollo right; reverse IEPO/ΠOΛITΩN downwards in right and left fields, respectively, Roma(?) seated left on pile of three shields, holding wreath-bearing Nike in right hand supported by scepter in left; letters ΦI in lower right field.; very rare; $110.00 (€103.40)


Valerian I, October 253 - c. June 260 A.D., Cotiaeum, Phrygia

|Other| |Phrygia|, |Valerian| |I,| |October| |253| |-| |c.| |June| |260| |A.D.,| |Cotiaeum,| |Phrygia||tetrassarion|
Asklepios is the Greek god of medicine. Hygieia is the goddess of health and Asklepios' daughter. Telesphoros is Asklepios' assistant. Asklepios learned the secrets of keeping death at bay after observing one snake bringing another snake healing herbs. Woman seeking fertility, the sick, and the injured slept in his temples in chambers where non-poisonous snakes were left to crawl on the floor and provide healing.
RP110209. Bronze tetrassarion, SNG Hunt 2048; SNG Mu 333 var. (rev. leg.); SNG Cop 337 var. (same) BMC Phrygia p. 177, 94 var. (bust); SNGvA 3791 var. (Telesphoros in center), VF, dark near black patina, light deposits, near centered, die wear, small rev. die crack/breaks, weight 7.089 g, maximum diameter 25.1 mm, die axis 195o, Cotiaeum (Kutahya, Turkey) mint, Oct 253 - c. Jun 260 A.D.; obverse AVT K Π ΛIK OVAΛEPIANON, radiate, draped, and cuirassed bust right, seen from behind; reverse EΠ Π AIΛ ΔHMHETPIANOY IΠ (P. Ailios Demetrios hipparchos, HM ligate), Hygieia, on left, standing right, feeding serpent in right hand from patera in left hand; Asklepios, on right, standing facing, head left, leaning with right hand on serpent-entwined staff; AP/X (archon) in two lines above center, KOTIAEΩN (ΩN ligate) in exergue; $100.00 (€94.00)


Laodicea ad Lycum, Phrygia, 198 - 222 A.D.

|Laodicea| |ad| |Lycus|, |Laodicea| |ad| |Lycum,| |Phrygia,| |198| |-| |222| |A.D.||diassarion|
The Synedrion of the Neoi was a Greek city's organization young men, roughly 20 - 30 years old, who had completed their military training but who were not old enough to participate the city assembly, which was typically limited to "elders" over 30. The neaniskoi ("the boys") were organized around the gymnasia and had a range of military, political, social, and religious functions that varied by the city and over time.
RP112159. Bronze diassarion, RPC Online VI T5497; BMC Phrygia p. 299, 132; Martin Demos p. 215, 33; Imhoof-Blumer KM p. 275, 53; SNG Lewis 1610; c/m: Howgego 631 (PH) & 42 (bust), aF, dark brown patina, earthen deposits, holed, weight 6.909 g, maximum diameter 25.0 mm, die axis 180o, Laodicea ad Lycum (near Denizli, Turkey) mint, time of Caracalla to Elagabalus, 198 - 222 A.D.; obverse CYNEΔPIOY NEΩN (Synedrion of the Neoi), diademed and draped bust of the Synedrion of the Neoi left, holding two rods; countermarks: PH ligate (year 108 = 230/231 A.D.) in a 5.8mm round punch, bust of emperor right with CE or CEB before in 6.1 mm oval punch; reverse ΛAOΔIKEΩN NEΩKOPΩN, Hypnos-Thanatos or Eros reclining left on rocks, propping his head on his left hand, holding arrow(?) in his right hand; from Shawn Caza former diplomat, author of A Handbook of Late Roman Coins (Spink, 2021), collection assembled during postings and international travel; ex Dorotheum Vienna; very rare; $100.00 (€94.00)


Cotiaeum, Phrygia, c. 253 - 268 A.D.

|Other| |Phrygia|, |Cotiaeum,| |Phrygia,| |c.| |253| |-| |268| |A.D.||diassarion|
The image of Demos, the personification of the People, was used on ancient coinage as early as the 5th century B.C. In Roman times, many towns under Roman domination struck pseudo-autonomous coinage depicting either the bust or head of Demos, or showed him standing with the Emperor, Boule (the city council), or the Demos of another city.
RP112281. Bronze diassarion, BMC Phrygia p. 162, 13; SNGvA 3774; SNG München 315; SNG Cop -, VF, dark green patina, earthen deposits, weight 12.431 g, maximum diameter 28.8 mm, die axis 0o, Kotiaeion (Kütahya, Turkey) mint, time of Gallienus, c. 253 - 268 A.D.; obverse ΔHMOC (Demos) KOTIAEΩN, diademed bust of the Demos to right, slight drapery over far shoulder; reverse EΠI Π AIΛ ΔHMHTPIANOV IΠΠI, AP-X across fields (under the authority of P. Aelius Demetrius, Archon, HMH ligate), Sol standing in facing spread quadriga, head left, raising right hand commanding sunrise, globe in left hand, no star and crescent below horses, KOTIAEΩN (ΩN ligate) in exergue; rare; $100.00 (€94.00)


Tiberius, 19 August 14 - 16 March 37 A.D., Eumeneia, Phrygia

|Eumeneia|, |Tiberius,| |19| |August| |14| |-| |16| |March| |37| |A.D.,| |Eumeneia,| |Phrygia||AE| |20|
Eumenia (also spelled Eumenea or Eumenia) in Phrygia was founded by Attalus II Philadelphus (159 - 138 B.C.) at the source of the Cludrus, near the Glaucus, and named after his brother Eumenes. Numerous inscriptions and many coins remain to show that Eumenia was an important and prosperous city under Roman rule. As early as the third century its population was in great part Christian, and it seems to have suffered much during the persecution of Diocletian. The remains of Eumenia are located in Denizli Province, Turkey on the shore of Lake Isikli near Civril.
RP113394. Bronze AE 20, RPC I 3147; SNG Munchen 206; SNG Cop 391; SNGvA 3589; Waddington 6026; AMC I 1384; BMC Phrygia p. 216, 37, aVF, green patina, flow lines, die wear, rev. off center, weight 4.370 g, maximum diameter 20.0 mm, die axis 0o, Eumeneia (near Civril, Turkey) mint, 19 Aug 14 - 16 Mar 37 A.D.; obverse ΣEBAΣ-TOΣ, laureate head to right; reverse KΛEΩN AΓAΠHTOC, Zeus standing half left, wearing himation, head left, phiale in right hand, long scepter in left hand, star over crescent with horns up outer left, EYME-NEΩN downward on left, KΛEΩN AΓAΠHTOC (Kleon Agapetos [magistrate]) in two downward lines on right; $100.00 (€94.00)




  






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