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Although the radiate heads on coins of Rhodes are usually Helios, the wreath of ivy indicates this is Dionysos. Teimostratos was the first official named on the bronze coinage struck at Rhodes after Actium. His title, Treasurer (TAMIA), is unusual. The officials that followed at Rhodes were identified as Legate (EPI) in the inscriptions.GB86523. Bronze drachm, RPC I 2748; SNG Keckman 759; SNG Cop 888; Ashton Early 107; Lindgren 700; BMC Caria p. 264, 377, F, broad flan, near black patina, earthen deposits, reverse double struck, porous, weight 25.209 g, maximum diameter 35.3 mm, die axis 0o, Rhodes mint, c. 1 - 25 A.D.; obverseradiatehead of young Dionysos right, wearing ivy wreath; reverse Rose seen in profile, small bud on tendril on each side of stem, poppy to left of stem, stalk of grain to right of stem, PO∆IΩN (Rhodos) above, TA-MIA / TEI-MO/CTP-ATOY (treasurer Teimostratos) in three lines divided across field; from the David Cannon Collection, ex Beast Coins; $250.00 (€212.50)
Paphos, Cyprus, Timarchos or Nicoles, c. 350 - 332 B.C.
The Greeks agreed that Aphrodite had landed at the site of Paphos when she rose from the sea. According to Pausanias (i. 14), her worship was introduced to Paphos from Syria; but much more probably it was of Phoenician origin. The cult of Aphrodite had been established before the time of Homer (c. 700 B.C.), as the grove and altar of Aphrodite at Paphos are mentioned in the Odyssey (viii. 362). Archaeology has established that Cypriots venerated a fertility goddess before the arrival of the Greeks, in a cult that combined Aegean and eastern mainland aspects. Female figurines and charms found in the immediate vicinity date as far back as the early third millennium. The temenos was well established before the first structures were erected in the Late Bronze Age. There was unbroken continuity of cult from that time until 391 A.D. when the Roman Emperor Theodosius I outlawed all pagan religions and the sanctuary fell into the ruins in which we find it today. GB87116. Bronze AE 15, Bank of Cyprus p. 71 & pl. 5, 22; BMC Cyprus p. 44, 49 var. (11.4mm); SGCV II 5788 var. (same); Tziambazis -, SNG Cop -, VF, rough surfaces, weight 3.623 g, maximum diameter 15.3 mm, die axis 0o, Paphos mint, c. 350 - 332 B.C.; obversehead of Aphrodite left, wearing stephane ornamented with circles and palmettes; reverse rose, tendril left; rare; $120.00 (€102.00)
Quietus, Fall or Winter 260 - Late 261 A.D.
Spes was the Roman personification of Hope. In art Spes is normally depicted carrying flowers or a cornucopia, but on coins she is almost invariably depicted holding a flower in her extended right hand, while the left is raising a fold of her dress. She was also named "ultima dea" - for Hope is the last resort of men. On this coin Quietus is identified as the hope of the Roman people.SH26605. Billonantoninianus, Göbl MIR 1743p, RSC IV 14, RIC V-2 11, SRCV III 10831, Hunter IV 5 var. (star left), aEF, most silveringintact, full circle centering, large flan, flat strike areas, weight 3.227 g, maximum diameter 24.5 mm, die axis 0o, uncertain Syrian mint, obverse IMP C FVL QVIETVS P F AVG, radiate, draped, and cuirassedbust right, from behind; reverseSPES PVBLICA (the hope of the public), Spes walking left, flower in right, with left raising fold of dress; rare; SOLD