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Home ▸ Catalog ▸ |Judean & Biblical Coins| ▸ |Hasmonean Dynasty| ▸ |Alexander Jannaeus||View Options:  |  |  |   

Alexander Jannaeus (Yehonatan), 103 - 76 B.C.

Aristobulus' was succeeded by his eldest brother, Alexander Jannæus, who was freed from prison, together with his two brothers, by Aristobulus' widow, Queen Salome Alexandra - "And now the king's wife loosed the king's brethren, and made Alexander king, who appeared both elder in age, and more moderate in his temper than the rest." (Josephus, Wars, I, IV:1). To expend his territory, Jannaeus, immediately attacked Ake-Ptolemais, which called Ptolemy of Cyprus to its aid. When it looked as though Jannaeus would be crushed, Cleopatra III of Egypt intervened, driving out her son-and-rival Ptolemy and reluctantly leaving Jannaeus with both Judaea and Ptolemais. Other conquests brought Jannaeus into conflict with Obadas I of Nabataea who soundly defeated him in 90 B.C. Jannaeus became the first High Priest to also hold the title of king, which met with disapproval of many religious Jews. Severely unpopular, he was pelted with citrons (etrog) on the Festival of Tabernacles (Sukkot) and according to Josephus, "being enraged at this, he killed some 6,000." A full scale revolt erupted and rebels called for the aid of the Seleucid King Demetrius II of Damascus in 88 B.C. Demetrius met Jannaeus with an army of 3,000 horse and 14,000 - 40,000 foot soldiers, forcing him into the mountains. At Demetrus' withdrawal, however, Jannaeus gathered reinforcements and re-established his authority, crucifying 800 rebels who were forced to watch the slaughter of their wives and children from their crosses (Josepus, Ant. XIII:380). After the Nabataean king Aretas gained control of Damascus, he used his new power base to inflict a final attack on Jannaeus, forcing the concession of a number of Hellenized towns before Jannaeus' death in 76 B.C.

|Alexander| |Jannaeus|, |Judean| |Kingdom,| |Alexander| |Jannaeus| |(Yehonatan),| |104| |-| |76| |B.C.||tessera|
This coin is listed in Hendin's Guide to Biblical Coins as extremely rare and without a price. Struck from the same dies as the Zurqieh example on the Menorah Coin Project. Meshorer reports the lead tesserae of Alexander Jannaeus are found almost exclusively in Transjordan, as was this example.
JS08257. Lead tessera, Menorah Coin Project type III, HGC 10 640, VF, weight 1.370 g, maximum diameter 13.5 mm, Transjordan mint, obverse Central elevated dot surrounded by six loop rays, all within a circle.; reverse blank; extremely rare; SOLD


|Alexander| |Jannaeus|, |Judean| |Kingdom,| |Alexander| |Jannaeus| |(Yehonatan),| |103| |-| |76| |B.C.||lepton|
Unpopular, Jannaeus was pelted with citrons on Sukkot. Enraged, he killed some 6,000 citizens. A revolt erupted and rebels called on the Seleucid King Demetrius III for aid. Demetrius forced him into the mountains but then withdrew. Back in power, Jannaeus crucified 800 rebels forcing them to watch the slaughter of their wives and children from their crosses.
JD98781. Bronze lepton, Hendin 6183 (RR); BMC Palestine p. 199, 9; Meshorer TJC O; Sofaer 220; Meshorer AJC B; HGC 10 643; SNG ANS -, F, earthen deposits, remnant of a pre-strike casting sprue, weight 1.293 g, maximum diameter 13.7 mm, die axis 0o, Jerusalem mint, 103 - 76 B.C.; obverse Paleo-Hebrew legend counterclockwise from upper left: (Yehonatan the King), palm branch upright; reverse lily; from an Israeli collection, first specimen of this type handled by FORVM; very rare; SOLD


Lot of 8 High Grade Judaean Prutot, Hasmonean Dynasty, 134 - 37 B.C.

|Holyland| |Bulk| |Lots|, |Lot| |of| |8| |High| |Grade| |Judaean| |Prutot,| |Hasmonean| |Dynasty,| |134| |-| |37| |B.C.||Lot|
The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during classical antiquity, from c. 140 BC to 37 BC. Between c. 140 and c. 116 BC the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BC, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. Some modern scholars regard the Hasmonean realm as an independent Israel. The Hasmonean rulers took the Greek title basileus ("king" or "emperor"). Forces of the Roman Republic conquered the Hasmonean kingdom in 63 BC and made it into a client state.
LT112453. Bronze Lot, 8 ancient Judaean prutot, attractive coins, unattributed, no tags or flips, the actual coins in the photographs, as-is, no returns, 8 prutot; SOLD


Bulk Lot 27 Alexander Jannaeus (Yehonatan), 104 - 76 B.C.

|Holyland| |Bulk| |Lots|, |Bulk| |Lot| |27| |Alexander| |Jannaeus| |(Yehonatan),| |104| |-| |76| |B.C.||Lot|
Use our website catalog to identify the coins with your children. Enjoy a fun family project that will inspire them to learn ancient Jewish history!

Click here for a discussion on how to read the paleo-Hebrew inscriptions and identify the Judaean king and date.

JD99568. Bronze Lot, 27 prutot (singular: prutah) of Alexander Jannaeus (Yehonatan) all paleo-Hebrew inscription / double cornucopia types, no tags or flips, the actual coins in the photographs, as-is, no returns, 27 coins; SOLD


Judean Kingdom, Alexander Jannaeus (Yehonatan), 104 - 76 B.C.

|Alexander| |Jannaeus|, |Judean| |Kingdom,| |Alexander| |Jannaeus| |(Yehonatan),| |104| |-| |76| |B.C.||prutah|
The lily was regarded as the choicest among the flowers. It graced the capitals of the two main pillars which stood at the entrance to the sanctuary. See Symbols| on Judean| Coins| in NumisWiki.
JD97330. Bronze prutah, Hendin 6184; Meshorer TJC N; Meshorer AJC A; Sofaer 214; BMC Palestine p. 198, 1; HGC 10 636, gVF, nice highlighting deposits, reverse off center, pre-strike casting sprue remnant, weight 2.618 g, maximum diameter 14.8 mm, Jerusalem mint, c. 95 - 76 B.C.; obverse Paleo-Hebrew inscription: Yehonatan the King, half opened lily flower; reverse Greek legend: BAΣIΛEΩΣ AΛEΞANΔPOY (King Alexander in Greek), anchor with two cross bars within diadem; scarce; SOLD


Judean Kingdom, Alexander Jannaeus (Yehonatan), 104 - 76 B.C.

|Alexander| |Jannaeus|, |Judean| |Kingdom,| |Alexander| |Jannaeus| |(Yehonatan),| |104| |-| |76| |B.C.||prutah|
The lily was regarded as the choicest among the flowers. It graced the capitals of the two main pillars which stood at the entrance to the sanctuary. See Symbols| on Judean| Coins| in NumisWiki.
JD97063. Bronze prutah, Hendin 6184; Meshorer TJC N; Meshorer AJC A; Sofaer 214; BMC Palestine p. 198, 1; HGC 10 636, VF, green patina, off center, scratches, earthen deposits, weight 1.403 g, maximum diameter 13.8 mm, die axis 180o, Jerusalem mint, c. 95 - 76 B.C.; obverse Paleo-Hebrew inscription: Yehonatan the King, half opened lily flower; reverse Greek legend: BAΣIΛEΩΣ AΛEΞANΔPOY (King Alexander in Greek), anchor with two cross bars, upside down within diadem; scarce; SOLD


Judean Kingdom, Alexander Jannaeus (Yehonatan), 104 - 76 B.C.

|Alexander| |Jannaeus|, |Judean| |Kingdom,| |Alexander| |Jannaeus| |(Yehonatan),| |104| |-| |76| |B.C.||prutah|
Jannaeus' anchor coins were probably struck after the conquest of the coastal cities (with the exception of Ashkelon) in 95 B.C. The anchor probably publicized the annexation of these areas. -- Ancient Jewish Coinage by Yaakov Meshorer
SL97484. Bronze prutah, Hendin 6189, Meshorer TJC K, Meshorer AJC C, HGC 10 637, NGC VF, strike 3/5, surface 4/5 (5771211-003), weight 2.68 g, maximum diameter 17.0 mm, die axis 180o, Jerusalem mint, 95 - 76 B.C.; obverse star of eight rays and central pellet surrounded by diadem, Paleo-Hebrew inscription "Yehonatan the king" between rays; reverse Greek legend: BAΣIΛEΩΣ AΛEΞANΔPOY (of King Alexander), upside-down anchor; NGC| Lookup; SOLD


Judean Kingdom, Alexander Jannaeus (Yehonatan), 104 - 76 B.C.

|Alexander| |Jannaeus|, |Judean| |Kingdom,| |Alexander| |Jannaeus| |(Yehonatan),| |104| |-| |76| |B.C.||prutah|
Jannaeus' anchor coins were probably struck after the conquest of the coastal cities (with the exception of Ashkelon) in 95 B.C. The anchor probably publicized the annexation of these areas. -- Ancient Jewish Coinage by Yaakov Meshorer
SL97485. Bronze prutah, Meshorer TJC K1, Hendin 6189, Sofaer 221, Meshorer AJC C, HGC 10 637, NGC XF, strike 3/5, surface 2/5, lt. smoothing (5771211-004), weight 3.52 g, maximum diameter 17.0 mm, die axis 180o, Jerusalem mint, 95 - 76 B.C.; obverse star of eight rays and central pellet surrounded by diadem, Paleo-Hebrew inscription "Yehonatan the king" between rays; reverse Greek legend: BAΣIΛEΩΣ AΛEΞANΔPOY (of King Alexander), upside-down anchor; NGC| Lookup; SOLD


|Alexander| |Jannaeus|, |Judean| |Kingdom,| |Alexander| |Jannaeus| |(Yehonatan),| |104| |-| |76| |B.C.||prutah|
The lily was regarded as the choicest among the flowers. It graced the capitals of the two main pillars which stood at the entrance to the sanctuary. See Symbols| on Judean| Coins| in NumisWiki.
JD42691. Bronze prutah, Hendin 6184; Meshorer TJC N; Meshorer AJC A; Sofaer 214; BMC Palestine p. 198, 1; HGC 10 636, VF, weight 2.078 g, maximum diameter 15.0 mm, die axis 180o, Jerusalem mint, obverse Paleo-Hebrew inscription: Yehonatan the King, lily; reverse Greek legend: BAΣIΛEΩΣ AΛEΞANΔPOY (King Alexander in Greek), anchor within inner circle; ex Amphora Coins (David Hendin); scarce; SOLD


|Alexander| |Jannaeus|, |Judean| |Kingdom,| |Alexander| |Jannaeus| |(Yehonatan),| |104| |-| |76| |B.C.||prutah|
Meshorer notes for this type, "letter shapes are bizarre and the lines of script are not evenly followed...While on most specimens, the inscription is complete, some time must be devoted to locating all of the characters." This "barbaric" inscription style is unique to this type.
JD110318. Bronze prutah, Hendin 6186, Meshorer TJC S, HGC 10 641, Choice gVF, weight 2.369 g, maximum diameter 16.0 mm, die axis 30o, Jerusalem mint, 104 - 76 B.C.; obverse highly stylized Paleo-Hebrew inscription within wreath: Yonatan the High Priest and the Council of the Jews; reverse two cornucopias splayed outward, adorned with ribbons, pomegranate or poppy between the horns; SOLD




  




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REFERENCES

Cohen, E. Dated Coins of Antiquity: A comprehensive catalogue of the coins and how their numbers came about. (Lancaster, PA, 2011).
Fontanille, J. Menorah Coin Project, website: http://menorahcoinproject.com/
Hendin, D. Guide to Biblical Coins, 6th Edition. (Amphora, 2021).
Hill, G. Catalogue of Greek Coins in the British Museum: Palestine. (London, 1914).
Hoover, O. Handbook of Coins of the Southern Levant: Phoenicia, Southern Koile Syria (Including Judaea), and Arabia, Fifth to First Centuries BC. HGC 10. (Lancaster, PA, 2010).
Kaufman, J. Unrecorded Hasmonean Coins from the J. Ch Kaufman Collection. (Jerusalem, 1995).
Kindler, A. Coins of the Land of Israel. (Jerusalem, 1974).
Maltiel-Gerstenfeld, J. 260 Years of Ancient Jewish Coinage. (Tel Aviv, 1982).
Meshorer, Y. Ancient Jewish Coinage. (New York, 1982).
Meshorer, Y. A Treasury of Jewish Coins from the Persian Period to Bar Kokhba. (Jerusalem, 2001).
Meshorer, Y., et al. Coins of the Holy Land: The Abraham and Marian Sofaer Collection at the American Numismatic Society and The Israel Museum. ACNAC 8. (New York, 2013).
Reinach, S. Jewish Coins. (London, 1903).
Rogers, E. Handy Guide To Jewish Coins. (London, 1914).
Samuels, C., P. Rynearson & Y. Meshorer. The Numismatic Legacy of the Jews as depicted by a distinguished American Collection. (New York, 2000).
Sear, D. Greek Coins and Their Values, Volume 2: Asia and Africa. (London, 1979).
Sylloge Nummorum Graecorum, Denmark, The Royal Collection of Coins and Medals, Danish National Museum, Vol. 7: Cyprus to India. (West Milford, NJ, 1982).
Sylloge Nummorum Graecorum, USA, The Collection of the American Numismatic Society, Part 6: Palestine - South Arabia. (New York, 1981).

SYMBOLS ON THE COINS OF ALEXANDER JANNAEUS (YEHONATAN)

Anchor: The anchor was adopted from the Seleucids, who used it to symbolize their naval strength. Anchors are depicted upside down, as they would be seen hung on the side of a boat ready for use. Jannaeus' anchor coins were probably struck after the conquest of the coastal cities (with the exception of Ashkelon) in 95 B.C. The anchor on these coins probably publicized the annexation of these areas.

Cornucopia: The cornucopia was a hollow animal horn used as a container. One of the most popular religious symbols of the ancient world, the cornucopia is also know as the "horn of plenty." The cornucopia symbolizes abundance and the prosperity of the nation.

Diadem: The diadem symbolizes royalty.

Lily: The lily was regarded as the choicest among the flowers. It graced the capitals of the two main pillars which stood at the entrance to the sanctuary.

Lulav: Lulav is a ripe, green, closed frond of the date palm tree. It is one of the Four Species used in the daily prayer services during the Jewish holiday of Sukkot. The other species are the hadass (myrtle), aravah (willow), and etrog (citron). Each type of plant represents different parts of your body because it shows that you worship God with all of your body. To qualify for use as one of the Four Species, the lulav must be ramrod straight, with whole leaves that lay closely together, and not be bent or broken at the top. The term Lulav also refers to the lulav in combination with two of the other species that are bound together to perform the mitzvah of waving the lulav.

Pomegranate: The pomegranate was one of the seven celebrated products of Palestine and among the fruits brought to the temple as offerings of the first-fruits. Two hundred pomegranates decorated each of the two columns in the temple and were an integral part of the sacred vestment of the High Priest, as bells and pomegranates were suspended from his mantle.

Star: The star symbolizes heaven.


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